If for worldly affairs, in important solemn occasions, are dressed not in the usual everyday clothes, but in the best then it is all the more natural that in the service of the Lord God, the clergy and clergy are dressed in special clothes, the purpose of which - to distract the mind and heart from all earthly things and bring them to God. Special divine service garments were introduced for ministers back in the Old Testament. It was strictly forbidden to enter the Tabernacle and the Temple of Jerusalem for service without special garments, which after the service were to be removed when leaving the temple. And now it is sacred - church ministers during church services are dressed in a special sacred clothes, which, according to the three degrees of the church hierarchy, are divided into deaconal, priestly and bishoply. According to the teachings of the Church, each higher degree in the church hierarchy contains grace, and at the same time, the rights and privileges of lower degrees. This is clearly expressed by the fact that the sacred garments characteristic of the lower degrees belong to the higher ones as well. That is why the order in the garment is as follows: first, the garments belonging to the lowest rank and then to the highest rank are worn. So the bishop wears first the garments of the deacon, then the garments of the priest, and then those that belong to him as bishop. Jeremiah also dresses first in the garments of the deacon, and then in the garments of the priest. Read more on https://oblachenie.com/
It is a short phelon (the upper vestment of priests for the divine service in the form of brocade, woven gold or silver sleeveless garments), which is now only worn by the reader at his consecration. It has the form of a priestly pheloni, but differs from it in that it is very short, barely covering the shoulders. It is worn as a sign of dedication to the service of God. Nowadays, the reader performs his ministry in a garment called a verse.
Verse
- is long straight clothes with wide sleeves. As the priestesses and bishops wear a poem under other rhymes, their poem is slightly altered in shape and is called a trifle. The poem is mainly made of white or light matter to remind the one who wears it of the purity of life that is required of him. The poem also marks the "garment of salvation and the garment of merriment", i.e. the calm conscience and the spiritual joy that comes out of it.
The garment of the sub-deacon and the deacon is also accompanied by an orator. It is a long, wide band with which the sub-deacon is girded crosswise and the deacon wears it on his left shoulder. The orator girdle serves as a sign that the sub-deacon should serve God and men with humility and purity of heart. When the sub-deacon is consecrated to the deacon, the archpriest places the orator on his left shoulder. Only at the Liturgy, after the Lord's Prayer, does the deacon girdle the orator crosswise, preparing himself for the communion of the Holy Mysteries of the Body and the Blood of the Lord. Usually when he cries out yektens and other shouts, he lifts the end of the orator by holding it with three fingers of his right hand. In ancient times, the deacon oratorham wiped the mouths of the communioners. The word "orator" is derived from the Latin "ogo" - please, or pray. Oryar marks the wings of angels, because the deacon's ministry symbolizes the service of angels at the throne of God. Therefore, the orarium sometimes embroidered angelic song: "Holy, holy, holy". When laying on the orator, the deacon does not read any prayer.
The deacon's garments include a handrail, or "armlets". They are used to stretch the edges of the sleeves of the underwear - as if to strengthen the hands, to make them more able to do the sacrament. The handrails remind the minister that he should not rely on his own strength, but on the Lord's strength and help. The instructions remind us of the bonds that bound the Savior's pure hands.
The garments of the priest include a whipper (verse), an epiphany, a handrail, a belt, and a phelon. There are also two other things which are not among the obligatory priestly garments - the hip and the palisade. They are the awards that the bishops place on honored priests.
Epitrachil
- is nothing more than a deacon oratorio wrapped around his neck with both ends coming down from the front. In ancient times, when the deacon was ordained in Jeremiah, the bishop, instead of placing an epitrachyl on him, carried only the back end of the orator on his right shoulder so that both ends would hang from the front. This is indicated by the form of the epiphany itself, which is a double folded orator. The epitrachial signifies the pure grace of the priesthood given to the priest. Like a deacon without an orary, a priest without an epitrachili does not perform any service. He performs less solemn services in one epitrachili.
Belt
- the ribbon with which the priest girdle up the wanderer and epiphrachiliated to make it more convenient for him to act sacred. The belt is reminiscent of the Lord Jesus Christ's garment before the Last Supper and symbolizes the power of God and, at the same time, the readiness to perform the sacrament.
The waistband and the palisade
- are the clothes that the priest receives as a reward, and the cavalier is the first priestly reward, and the palisade belongs to the bishop's clothes. It is also given to some...
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